Introduction
The Jones and Waggoner message o f the atonement captures what is true in Calvinism and what is true in Arminianism, but rejects what is error in both. They broke through the spiritual fog of centuries to recapture the bright sunlit truth of justification by faith as taught in the New Testament. The "Fog" was caused by the great falling away - the teachings of "the little horn" of Daniel 7, 8 which obscured the gospel for many centuries. The 16th Century Protestant Reformers carried with them from Romanism less than adequate, or immature, views of justification by faith along with Sunday-sacredness and natural immortality. The latter makes it virtually impossible for them to appreciate the nature of Chris's sacrifice. In Ellen White's view, the 1888 message focuses the message of justification by faith for these last days.
The Bible Evidence
John 3:16. God took, has taken, and still continues to take, the initiative in man's salvation. In this respect Calvinism is true.
John 3:18, 19. Those who are lost at last have taken, and continued to take, the initiative in their own damnation. In this respect, Calvinism is wrong.
John 4:42. Christ is actually the Saviour of the world, not just of those who believe.
Luke 19:14. Although Christ is their Saviour and King, unbelievers choose to refuse to let Him be what He is.
Luke 20:17. They actually, willfully, determinedly, "reject" Him.
Lev. 25:10. The sacrifice of Christ has given "liberty" of choice to "all the inhabitants of the land." In this respect Arminianism is right.
John 6:32, 33, 53. Jesus says that His sacrifice has been effective in that it does for all men, believers or unbelievers, all the good they have ever enjoyed, that every blessing that believers or unbelievers enjoy is already the purchase of His sacrifice. Arminianism supporters understand that the sacrifice of Christ does no one any good unless he first believes, accepts, and obeys.
1 Timothy 4:10. Thus Arminianism adherents deny that Christ is actually the Saviour of all men, saying that He is the Saviour only of those who believe.
Romans 3:23, 24. The "all [who] have sinned" are "justified freely by His grace through the redemption that is in Christ Jesus." Arminianism supporters say that the "all" are in no sense justified "freely" until they first take an initiative to accept and obey.
Romans 5:15-18. The same "all men" upon whom has come "condemnation" in Adam have been given the "gift" that "grace" gives - justification in the One who is now the second Adam of the human race. Our common version of Arminianism has difficulty with this, denying that "all men" is all men.
Deuteronomy 25:1. The Bible definition of "justification" is neither a mere legal declaration nor a "making" righteous. The Hebrew judge on his own could do neither. He had to examine the evidence and then "pronounce" the accused accordingly.
Galatians 2:16-21; 1 Corinthians 15:3. The "evidence" for justification in our case is not our own obedience, but Christ's total identity with us as our second Adam and our sacrifice. He died for all men, accepts all men, and treats them generously as though they were forgiven. God is already reconciled to us.
2 Corinthians 5:14-21. Therefore God "imputed" the sins of the whole world to Christ, and instead imputed to the world (in a legal sense) justification in Christ.
Luke 15:1, 2. Christ "receives" or treats every person as though he had never sinned. This is grace; it is "much more abounding" than we have understood and proclaimed it. But such grace does not give license to sin; it is the only bulwark against sin.
2 Corinthians 5:20. Justification by faith is the experiential reconciliation of the sinner's believing heart to God. The result: the life is changed.
Galatians 5:6: 6:15; 1 Corinthians 7:19. As soon as the believing sinner is reconciled to God, he is at the same time reconciled to God's holy Law. Thus he is made obedient to all the commandments of God.
Galatians 5:6; 1 Peter 2:22. This faith of the believing sinner "works by love" and purifies his soul. The purification is accomplished in the experience of justification by faith.
Revelation 7:1-4; 14:1-15. The result will be a people who follow the Lamb whithersoever He goeth, that is, "they are without fault."
Leviticus 16:30, 31; Daniel 8:14; 12:10. This ministry of justification by faith is accomplished through Christ's work in the cleansing of the heavenly sanctuary. Neither Calvinism nor Arminianism understands the full implications of that truth.
Summary
The teachings of the Bible support the view of justification by faith as understood by Jones and Waggoner.
Conclusion
The Bible presents a message that must lighten the earth with glory and which completes the work of the Protestant Reformation. It meets and complements the heart-longings of all who "hunger and thirst after righteousness" who are now scattered throughout "Babylon" awaiting the final call, "Come out of her, My people." Righteousness by faith in this time of the cleansing of the sanctuary does more than prepare people to die "in the Lord." It makes possible a ripening of "the harvest" that prepares them for "the sickle" when the divine Farmer is told to "thrust in Thy sickle, and reap" (Revelation 14:13-16).