True education does not
ignore the value of scientific knowledge or literary acquirements; but above
information it values power; above power, goodness; above intellectual
acquirements, character. The world does not so much need men of great intellect
as of noble character. It needs men in whom ability is controlled by steadfast
principle.
"Wisdom is the
principal thing; therefore get wisdom." "The tongue of the wise useth knowledge
aright." Proverbs 4:7; 15:2. True education imparts this wisdom. It teaches the
best use not only of one but of all our powers and acquirements. Thus it covers
the whole circle of obligation--to ourselves, to the world, and to God.
Character building
is the most important work ever entrusted to human beings; and never before was
its diligent study so important as now. Never was any previous generation
called to meet issues so momentous; never before were young men and young women
confronted by perils so great as confront them today.
At such a time as
this, what is the trend of the education given? To what motive is appeal most
often made? To self-seeking. Much of the education given is a perversion of the
name. In true education the selfish ambition,
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the greed for
power, the disregard for the rights and needs of humanity, that are the curse
of our world, find a counterinfluence. God's plan of life has a place for every
human being. Each is to improve his talents to the utmost; and faithfulness in
doing this, be the gifts few or many, entitles one to honor. In God's plan
there is no place for selfish rivalry. Those who measure themselves by
themselves, and compare themselves among themselves, are not wise. 2
Corinthians 10:12. Whatever we do is to be done "as of the ability which God
giveth." 1 Peter 4:11. It is to be done "heartily, as to the Lord, and not unto
men; knowing that of the Lord ye shall receive the reward of the inheritance:
for ye serve the Lord Christ." Colossians 3:23, 24. Precious the service done
and the education gained in carrying out these principles. But how widely
different is much of the education now given! From the child's earliest years
it is an appeal to emulation and rivalry; it fosters selfishness, the root of
all evil.
Thus is created
strife for supremacy; and there is encouraged the system of "cramming," which
in so many cases destroys health and unfits for usefulness. In many others,
emulation leads to dishonesty; and by fostering ambition and discontent, it
embitters the life and helps to fill the world with those restless, turbulent
spirits that are a continual menace to society.
Nor does danger
pertain to methods only. It is found also in the subject matter of the studies.
What are the works
on which, throughout the most susceptible years of life, the minds of the youth
are led to dwell? In the study of language and literature, from what fountains
are the youth taught to drink?--From the
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wells of paganism;
from springs fed by the corruptions of ancient heathendom. They are bidden to
study authors, of whom, without dispute, it is declared that they have no
regard for the principles of morality.
And of how many
modern authors also might the same be said! With how many are grace and beauty
of language but a disguise for principles that in their real deformity would
repel the reader!
Besides these there
is a multitude of fiction writers, luring to pleasant dreams in palaces of
ease. These writers may not be open to the charge of immorality, yet their work
is no less really fraught with evil. It is robbing thousands upon thousands of
the time and energy and self-discipline demanded by the stern problems of life.
In the study of
science, as generally pursued, there are dangers equally great. Evolution and
its kindred errors are taught in schools of every grade, from the kindergarten
to the college. Thus the study of science, which should impart a knowledge of
God, is so mingled with the speculations and theories of men that it tends to
infidelity.
Even Bible study,
as too often conducted in the schools, is robbing the world of the priceless
treasure of the word of God. The work of "higher criticism," in dissecting,
conjecturing, reconstructing, is destroying faith in the Bible as a divine
revelation; it is robbing God's word of power to control, uplift, and inspire
human lives.
As the youth go out
into the world to encounter its allurements to sin,--the passion for money
getting, for amusement and indulgence, for display, luxury, and extravagance,
the overreaching, fraud, robbery, and ruin, --what are the teachings there to
be met?
Spiritualism
asserts that men are unfallen demigods;
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that "each mind
will judge itself;" that "true knowledge places men above all law;" that "all
sins committed are innocent;" for "whatever is, is right," and "God doth not
condemn." The basest of human beings it represents as in heaven, and highly
exalted there. Thus it declares to all men, "It matters not what you do; live
as you please, heaven is your home." Multitudes are thus led to believe that
desire is the highest law, that license is liberty, and that man is accountable
only to himself. .6}
With such teaching
given at the very outset of life, when impulse is strongest, and the demand for
self-restraint and purity is most urgent, where are the safeguards of virtue?
what is to prevent the world from becoming a second Sodom?
At the same time
anarchy is seeking to sweep away all law, not only divine, but human. The
centralizing of wealth and power; the vast combinations for the enriching of
the few at the expense of the many; the combinations of the poorer classes for
the defense of their interests and claims; the spirit of unrest, of riot and
bloodshed; the world-wide dissemination of the same teachings that led to the
French Revolution--all are tending to involve the whole world in a struggle
similar to that which convulsed France.
Such are the
influences to be met by the youth of today. To stand amidst such upheavals they
are now to lay the foundations of character.
In every generation
and in every land the true foundation and pattern for character building have
been the same. The divine law, "Thou shalt love the Lord thy God with all thy
heart; . . . and thy neighbor as thyself" (Luke 10:27), the great principle
made manifest in
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the character and
life of our Saviour, is the only secure foundation and the only sure guide.
"The stability of
thy times and the strength of thy happiness shall be wisdom and knowledge"
(Isaiah 33:6, Leeser's translation)--that wisdom and knowledge which God's word
alone can impart.
It is as true now
as when the words were spoken to Israel of obedience to His commandments: "This
is your wisdom and your understanding in the sight of the nations." Deuteronomy
4:6.
Here is the only
safeguard for individual integrity, for the purity of the home, the well-being
of society, or the stability of the nation. Amidst all life's perplexities and
dangers and conflicting claims the one safe and sure rule is to do what God
says. "The statutes of the Lord are right," and "he that doeth these things
shall never be moved." Psalms 19:8; 15:5.