The Lord has shown that gospel order has been too much feared
and neglected. Formality should be shunned; but, in so doing,
order should not be neglected. There is order in heaven. There
was order in the church when Christ was upon the earth, and after
His departure order was strictly observed among His apostles.
And now in these last days, while God is bringing His children
into the unity of the faith, there is more real need of order
than ever before; for, as God unites His children, Satan and his
evil angels are very busy to prevent this unity and to destroy
it. Therefore men are hurried into the field who lack wisdom and
judgment, perhaps not ruling well their own house, and not having
order or government over the few that God has given them charge
of at home; yet they feel capable of having charge of the flock.
They make many wrong moves, and those unacquainted with our faith
judge all the messengers to be like these self-sent men. Thus
the cause of God is reproached, and the truth shunned by many
unbelievers who would otherwise be candid and anxiously inquire,
Are these things so?
Men whose lives are not holy and who are unqualified to teach
the present truth enter the field without being acknowledged by
the church or the brethren generally, and confusion and disunion
are the result. Some have a theory of the truth, and can present
the argument, but lack spirituality, judgment, and experience;
they fail in many things which it is very necessary for them to
understand before they can teach the truth. Others have not the
argument, but because a few brethren hear them pray well and give
an exciting exhortation now and then, they are pressed into the
field, to engage in a work for which God has not qualified them
and for which they have not sufficient experience and judgment.
Spiritual pride comes in, they are lifted up, and act under the
deception of thinking that they are laborers. They do not know
themselves. They lack sound judgment and patient reasoning, talk
boastingly of themselves, and assert many things which they cannot
prove from the Word. God knows this; therefore He does not call
such to labor in these perilous times, and brethren should be
careful not to push those out into the field whom He has not called.
Those men who are not called of God are generally the very ones
that are the most confident that they are so called and that their
labors are very important. They go into the field and do not generally
exert a good influence; yet in some places they have a measure
of success, and this leads them and others to think that they
are surely called of God. It is not a positive evidence that men
are called of God because they have some success; for angels of
God are now moving upon the hearts of His honest children to enlighten
their understanding as to the present truth, that they may lay
hold upon it and live. And even if self-sent men put themselves
where God does not put them and profess to be teachers, and souls
receive the truth by hearing them talk it, this is no evidence
that they are called of God. The souls who receive the truth from
them receive it to be brought into trial and bondage, as they
afterward find that these men were not standing in the counsel
of God. Even if wicked men talk the truth, some may receive it;
but it does not bring those who talked it into any more favor
with God. Wicked men are wicked men still, and according to the
deception they practiced upon those who were beloved of God, and
according to the confusion brought into the church, so will be
their punishment; their sins will not remain covered, but will
be exposed in the day of God's fierce anger.
These self-sent messengers are a curse to the cause. Honest souls
put confidence in them, thinking that they are moving in the counsel
of God and that they are in union with the church, and therefore
suffer them to administer the ordinances, and, as duty is made
plain that they must do their first works, allow themselves to
be baptized by them. But when light comes, as it surely will,
and they are aware that these men are not what they understood
them to be, God's called and chosen messengers, they are thrown
into trial and doubt as to the truth they have received and feel
that they must learn it all over again; they are troubled and
perplexed by the enemy about all their experience, whether God
has led them or not, and are not satisfied until they are again
baptized and begin an
messengers to go into places where those have been who have exerted
this wrong influence than to enter new fields. God's servants
have to deal plainly, act openly, and not cover up wrongs; for
they are standing between the living and the dead and must render
an account of their faithfulness, their mission, and the influence
they exert over the flock of which the Lord has made them overseers.
Those who receive the truth and are brought into such trials would
have had the truth the same if these men had stayed away and filled
the humble place the Lord designed for them. God's eye was upon
His jewels, and He would have directed to them His called and
chosen messengers--men who would have moved understandingly. The
light of truth would have shown and discovered to these souls
their true position, and they would have received the truth understandingly
and been satisfied with its beauty and clearness. And as they
felt its powerful effects, they would have been strong and shed
a holy influence.
Again the danger of those traveling whom God has not called, was
shown me. If they do have some success, the qualifications that
are lacking will be felt. Injudicious moves will be made, and
by a lack of wisdom some precious souls may be driven where they
can never be reached. I saw that the church should feel their
responsibility and should look carefully and attentively at the
lives, qualifications, and general course of those who profess
to be teachers. If unmistakable evidence is not given that God
has called them, and that the "woe" is upon them if
they heed not this call, it is the duty of the church to act and
let it be known that these persons are not acknowledged as teachers
by the church. This is the only course the church can take in
order to be clear in this matter, for the burden lies upon them.
I saw that this door at which the enemy comes in to perplex and
trouble the flock can be shut. I inquired of the angel how it
could be closed. He said, "The church must flee to God's
Word and become established upon gospel order, which has been
overlooked and neglected." This is indispensably necessary
in order to bring the church into the unity of the faith. I saw
that in the apostles' day the church was in danger of being deceived
and imposed upon by false teachers. Therefore the brethren chose
men who had given good evidence that they were capable of ruling
well their own house and preserving order in their own families,
and who could enlighten those who were in darkness. Inquiry was
made of God concerning these, and then, according to the mind
of the church and the Holy Ghost, they were set apart by the laying
on of hands. Having received their commission from God and having
the approbation of the church, they went forth baptizing in the
name of the Father, Son, and Holy Ghost, and administering the
ordinances of the Lord's house, often waiting upon the saints
by presenting them the emblems of the broken body and spilt blood
of the crucified Saviour, to keep fresh in the memory of God's
beloved children His sufferings and death.
I saw that we are no more secure from false teachers now than
they were in the apostles' days; and, if we do no more, we should
take as special measures as they did to secure the peace, harmony,
and union of the flock. We have their example, and should follow
it. Brethren of experience and of sound minds should assemble,
and following the Word of God and the sanction of the Holy Spirit,
should, with fervent prayer, lay hands upon those who have given
full proof that they have received their commission of God, and
set them apart to devote themselves entirely to His work. This
act would show the sanction of the church to their going forth
as messengers to carry the most solemn message ever given to men.
God will not entrust the care of His precious flock to men whose
mind and judgment have been weakened by former errors that they
have cherished, such as so-called perfectionism and Spiritualism,
and who, by their course while in these errors, have disgraced
themselves and brought reproach upon the cause of truth. Although
they may now feel free from error and competent to go forth and
to teach this last message, God will not accept them. He will
not entrust precious souls to their care; for their judgment was
perverted while in error, and is now weakened. The great and holy
One is a jealous God, and He will have holy men to carry His truth.
The holy law spoken by God from Sinai as a part of Himself, and
holy men who are its strict observers will alone honor Him by
teaching it to others.
The servants of God who teach the truth should be men of judgment.
They should be men who can bear opposition and not get excited;
for those who oppose the truth will pick at those who teach it,
and every objection that can be produced, will be brought in its
worst form to bear against the truth. The servants of God who
bear the message must be prepared to remove these objections,
with calmness and meekness, by the light of truth. Frequently
opposers talk to ministers of God in a provoking manner, to call
out something from them of the same nature, that they can make
as much of it as possible and declare to others that the teachers
of the commandments have a bitter spirit and are harsh, as has
been reported. I saw that we must be prepared for objections,
and with patience, judgment, and meekness, let them have the weight
they deserve, not throw them away or dispose of them by positive
assertions, and then bear down upon the objector, and manifest
a hard spirit toward him; but give the objections their weight,
then bring forth the light and the power of the truth, and let
it outweigh and remove the errors. Thus a good impression will
be made, and honest opposers will acknowledge that they have been
deceived and that the commandment keepers are not what they have
been represented to be.
Those who profess to be servants of the living God must be willing
to be servants of all, instead of being exalted above the brethren,
and they must possess a kind, courteous spirit. If they err, they
should be ready to confess thoroughly. Honesty of intention cannot
stand as an excuse for not confessing errors. Confession would
not lessen the confidence of the church in the messenger, and
he would set a good example; a spirit of confession would be encouraged
in the church, and sweet union would be the result. Those who
profess to be teachers should be patterns of piety, meekness,
and humility, possessing a kind spirit, to win souls to Jesus
and the truth of the Bible. A minister of Christ should be pure
in conversation and in actions. He should ever bear in mind that
he is handling words of inspiration, words of a holy God. He must
also bear in mind that the flock is entrusted to his care, and
that he is to bear their cases to Jesus, and plead for them as
Jesus pleads for us with the Father. I was pointed back to the
children of Israel anciently and saw how pure and holy the ministers
of the sanctuary had to be, because they were brought by their
work into a close connection with God. They that minister must
be holy, pure, and without blemish, or God will destroy them.
God has not changed. He is just as holy and pure, just as particular,
as He ever was. Those who profess to be the ministers of Jesus
should be men of experience and deep piety, and then at all times
and in all places they can shed a holy influence.
I have seen that it is now time for the messengers to move out
wherever there is an opening, and that God will go before them
and open the hearts of some to hear. New places must be entered,
and, wherever this is done, it would be well, if consistent, to
go two and two, so as to hold up each other's hands. A plan like
this was presented: It would be well for two brethren to start
together and travel in company to the darkest places, where there
is much opposition and where the most labor is needed, and with
united efforts and strong faith set the truth before those in
darkness. And then, if they could accomplish more by visiting
many places, to go separately, but often meet, while on the tour,
to encourage each other by their faith, and thereby strengthen
and hold up each other's hands. Also, let them consult upon the
places opened for them, and decide which of their gifts will be
the most needed, and in what way they can have the most success
in reaching the heart. Then as they separate again their courage
and energy will be renewed to meet the opposition and darkness
and to labor with feeling hearts to save perishing souls.
I saw that the servants of God should not go over and over the
same field of labor, but should be searching out souls in new
places. Those who are already established in the truth should
not demand so much of their labor; for they ought to be able to
stand alone, and strengthen others about them, while the messengers
of God visit the dark and lonely places, setting the truth before
those who are not now enlightened as to the present truth. -