The dark years of destruction and death marking the
end of the kingdom of Judah would have brought
despair to the stoutest heart had it not been for the
encouragements in the prophetic utterances of God's messengers.
Through Jeremiah in Jerusalem, through Daniel in the court
of Babylon, through Ezekiel on the banks of the Chebar,
the Lord in mercy made clear His eternal purpose and gave
assurance of His willingness to fulfill to His chosen people
the promises recorded in the writings of Moses. That
which He had said He would do for those who should
prove true to Him, He would surely bring to pass. "The
word of God . . . liveth and abideth forever." 1 Peter 1:23.
In the days of the wilderness wandering the Lord had
made abundant provision for His children to keep in remembrance
the words of His law. After the settlement in Canaan
the divine precepts were to be repeated daily in every home;
they were to be written plainly upon the doorposts and
gates, and spread upon memorial tablets. They were to
be set to music and chanted by young and old. Priests were
to teach these holy precepts in public assemblies, and the
rulers of the land were to make them their daily study.
"Meditate therein day and night," the Lord commanded
Joshua concerning the book of the law, "that thou mayest
observe to do according to all that is written therein: for
then thou shalt make thy way prosperous, and then thou
shalt have good success." Joshua 1:8.
The writings of Moses were taught by Joshua to all
Israel. "There was not a word of all that Moses commanded,
which Joshua read not before all the congregation of Israel,
with the women, and the little ones, and the strangers that
were conversant among them." Joshua 8:35. This was in
harmony with the express command of Jehovah providing
for a public rehearsal of the words of the book of the law
every seven years, during the Feast of Tabernacles. "Gather
the people together, men, and women, and children, and
thy stranger that is within thy gates," the spiritual leaders
of Israel had been instructed. "that they may hear, and
that they may learn, and fear the Lord your God, and
observe to do all the words of this law: and that their
children, which have not known anything, may hear, and learn
to fear the Lord your God, as long as ye live in the land
whither ye go over Jordan to possess it." Deuteronomy
31:12, 13.
Had this counsel been heeded through the centuries that
followed, how different would have been Israel's history!
Only as a reverence for God's Holy Word was cherished in
the hearts of the people, could they hope to fulfill the divine
purpose. It was regard for the law of God that gave Israel
strength during the reign of David and the earlier years of
Solomon's rule; it was through faith in the living word
that reformation was wrought in the days of Elijah and
of Josiah. And it was to these same Scriptures of truth,
Israel's richest heritage, that Jeremiah appealed in his efforts
toward reform. Wherever he ministered he met the people
with the earnest plea, "Hear ye the words of this covenant,"
words which would bring them a full understanding of
God's purpose to extend to all nations a knowledge of
saving truth. Jeremiah 11:12.
In the closing years of Judah's apostasy the exhortations
of the prophets were seemingly of but little avail; and as
the armies of the Chaldeans came for the third and last
time to besiege Jerusalem, hope fled from every heart. Jeremiah
predicted utter ruin; and it was because of his insistence
on surrender that he had finally been thrown into prison.
But God left not to hopeless despair the faithful remnant
who were still in the city. Even while Jeremiah was kept
under close surveillance by those who scorned his messages,
there came to him fresh revelations concerning Heaven's
willingness to forgive and to save, which have been an
unfailing source of comfort to the church of God from that
day to this.
Laying fast hold on the promises of God, Jeremiah, by
means of an acted parable, illustrated before the inhabitants
of the fated city his strong faith in the ultimate fulfillment
of God's purpose for His people. In the presence of
witnesses, and with careful observance of all necessary legal
forms, he purchased for seventeen shekels of silver an
ancestral field situated in the neighboring village of
Anathoth.
From every human point of view this purchase of land
in territory already under the control of the Babylonians,
appeared to be an act of folly. The prophet himself had
been foretelling the destruction of Jerusalem, the desolation
of Judea, and the utter ruin of the kingdom. He had been
prophesying a long period of captivity in faraway Babylon.
Already advanced in years, he could never hope to receive
personal benefit from the purchase he had made. However,
his study of the prophecies that were recorded in the
Scriptures had created within his heart a firm conviction
that the Lord purposed to restore to the children of the
captivity their ancient possession of the Land of Promise.
With the eye of faith Jeremiah saw the exiles returning at
the end of the years of affliction and reoccupying the land of
their fathers. Through the purchase of the Anathoth estate
he would do what he could to inspire others with the hope
that brought so much comfort to his own heart.
Having signed the deeds of transfer and secured the
countersignatures of witnesses, Jeremiah charged Baruch
his secretary: "Take these evidences, this evidence of the
purchase, both which is sealed, and this evidence which
is open; and put them in an earthen vessel, that they may
continue many days. For thus saith the Lord of hosts, the
God of Israel; Houses and fields and vineyards shall be
possessed again in this land." Jeremiah 32:14, 15.
So discouraging was the outlook for Judah at the time
of this extraordinary transaction that immediately after
perfecting the details of the purchase and arranging for
the preservation of the written records, the faith of Jeremiah,
unshaken though it had been, was now sorely tried. Had
he, in his endeavor to encourage Judah, acted presumptuously?
In his desire to establish confidence in the promises
of God's word, had he given ground for false hope? Those
who had entered into covenant relationship with God had
long since scorned the provisions made in their behalf. Could
the promises to the chosen nation ever meet with complete
fulfillment?
Perplexed in spirit, bowed down with sorrow over the
sufferings of those who had refused to repent of their sins,
the prophet appealed to God for further enlightenment concerning
the divine purpose for mankind.
"Ah Lord God!" he prayed, "behold, Thou hast made
the heaven and the earth by Thy great power and stretched-out
arm, and there is nothing too hard for Thee: Thou showest
loving-kindness unto thousands, and recompensest the
iniquity of the fathers into the bosom of their children after
them: the great, the mighty God, the Lord of hosts, is His
name, great in counsel, and mighty in work: for Thine eyes
are open upon all the ways of the sons of men: to give
everyone according to his ways, and according to the fruit
of his doings: which hast set signs and wonders in the land
of Egypt, even unto this day, and in Israel, and among
other men; and hast made Thee a name, as at this day;
and hast brought forth Thy people Israel out of the land
of Egypt with signs, and with wonders, and with a strong
hand, and with a stretched-out arm, and with great terror;
and hast given them this land, which Thou didst swear to
their fathers to give them, a land flowing with milk and
honey; and they came in, and possessed it; but they obeyed
not Thy voice, neither walked in Thy law; they have done
nothing of all that Thou commandedst them to do: therefore
Thou hast caused all this evil to come upon them."
Verses 17-23.
Nebuchadnezzar's armies were about to take the walls
of Zion by storm. Thousands were perishing in a last
desperate defense of the city. Many thousands more were
dying of hunger and disease. The fate of Jerusalem was
already sealed. The besieging towers of the enemy's forces
were already overlooking the walls. "Behold the mounts,"
the prophet continued in his prayer to God; "they are
come unto the city to take it; and the city is given into
the hand of the Chaldeans, that fight against it, because
of the sword, and of the famine, and of the pestilence: and
what Thou hast spoken is come to pass; and, behold, Thou
seest it. And Thou hast said unto me, O Lord God, Buy
thee the field for money, and take witnesses; for the city
is given into the hand of the Chaldeans." Verses 24, 25.
The prayer of the prophet was graciously answered.
"The word of the Lord unto Jeremiah" in that hour of
distress, when the faith of the messenger of truth was being
tried as by fire, was: "Behold, I am the Lord, the God of
all flesh: is there anything too hard for Me?" Verses 26, 27.
The city was soon to fall into the hand of the Chaldeans;
its gates and palaces were to be set on fire and burned; but,
notwithstanding the fact that destruction was imminent
and the inhabitants of Jerusalem were to be carried away
captive, nevertheless the eternal purpose of Jehovah for
Israel was yet to be fulfilled. In further answer to the prayer
of His servant, the Lord declared concerning those upon
whom His chastisements were falling:
"Behold, I will gather them out of all countries, whither
I have driven them in Mine anger, and in My fury, and
in great wrath; and I will bring them again unto this place,
and I will cause them to dwell safely: and they shall be
My people, and I will be their God: and I will give them
one heart, and one way, that they may fear Me forever,
for the good of them, and of their children after them:
and I will make an everlasting covenant with them, that
I will not turn away from them, to do them good; but
I will put My fear in their hearts, that they shall not depart
from Me. Yea, I will rejoice over them to do them good,
and I will plant them in this land assuredly with My whole
heart and with My whole soul.
"For thus saith the Lord; Like as I have brought all
this great evil upon this people, so will I bring upon them
all the good that I have promised them. And fields shall
be bought in this land, whereof ye say, It is desolate without
man or beast; it is given into the hand of the Chaldeans.
Men shall buy fields for money, and subscribe evidences,
and seal them, and take witnesses in the land of Benjamin,
and in the places about Jerusalem, and in the cities of
Judah, and in the cities of the mountains, and in the cities
of the valley, and in the cities of the south: for I will cause
their captivity to return, saith the Lord." Verses 37-44.
In confirmation of these assurances of deliverance and
restoration, "the word of the Lord came unto Jeremiah the
second time, while he was yet shut up in the court of the
prison, saying,
"Thus saith the Lord the Maker thereof, the Lord that
formed it, to establish it; the Lord is His name; Call unto
Me, and I will answer thee, and show thee great and mighty
things, which thou knowest not. For thus saith the Lord,
the God of Israel, concerning the houses of this city, and
concerning the houses of the kings of Judah, which are
thrown down by the mounts, and by the sword; . . . Behold,
I will bring it health and cure, and I will cure them, and
will reveal unto them the abundance of peace and truth.
And I will cause the captivity of Judah and the captivity
of Israel to return, and will build them, as at the first. And
I will cleanse them from all their iniquity, whereby they
have sinned against Me; and I will pardon all their iniquities.
. . . And it shall be to Me a name of joy, a praise and an
honor before all the nations of the earth, which shall hear
all the good that I do unto them: and they shall fear and
tremble for all the goodness and for all the prosperity that
I procure unto it.
"Thus saith the Lord; Again there shall be heard in this
place, which ye say shall be desolate without man and without
beast, even in the cities of Judah, and in the streets of
Jerusalem, . . . the voice of joy, and the voice of gladness,
the voice of the bridegroom, and the voice of the bride, the
voice of them that shall say, Praise the Lord of hosts: for
the Lord is good; for His mercy endureth forever: and
of them that shall bring the sacrifice of praise into the house
of the Lord. For I will cause to return the captivity of the
land, as at the first, saith the Lord.
"Thus saith the Lord of hosts; Again in this place, which
is desolate without man and without beast, and in all the
cities thereof, shall be an habitation of shepherds causing
their flocks to lie down. In the cities of the mountains, and
in the cities of the vale, and in the cities of the south, and
in the land of Benjamin, and in the places about Jerusalem,
and in the cities of Judah, shall the flocks pass again under
the hands of him that telleth them, saith the Lord.
"Behold, the days come, saith the Lord, that I will
perform that good thing which I have promised unto the
house of Israel and to the house of Judah." Jeremiah 33:1-14.
Thus was the church of God comforted in one of the
darkest hours of her long conflict with the forces of evil.
Satan had seemingly triumphed in his efforts to destroy
Israel; but the Lord was overruling the events of the present,
and during the years that were to follow, His people were
to have opportunity to redeem the past. His message to
the church was:
"Fear thou not, O My servant Jacob; . . . neither be
dismayed, O Israel: for, lo, I will save thee from afar, and
thy seed from the land of their captivity; and Jacob shall
return, and shall be in rest, and be quiet, and none shall
make him afraid. For I am with thee, saith the Lord, to
save thee." "I will restore health unto thee, and I will heal
thee of thy wounds." Jeremiah 30:10, 11, 17.
In the glad day of restoration the tribes of divided Israel
were to be reunited as one people. The Lord was to be
acknowledged as ruler over "all the families of Israel."
"They shall be My people." He declared. "Sing with gladness
for Jacob, and shout among the chief of the nations:
publish ye, praise ye, and say, O Lord, save Thy people,
the remnant of Israel. Behold, I will bring them from the
north country, and gather them from the coasts of the
earth, and with them the blind and the lame; . . . they
shall come with weeping, and with supplications will I
lead them: I will cause them to walk by the rivers of
waters in a straight way, wherein they shall not stumble:
for I am a Father to Israel, and Ephraim is My first-born."
Jeremiah 31:1, 7-9
Humbled in the sight of the nations, those who once had
been recognized as favored of Heaven above all other peoples
of the earth were to learn in exile the lesson of obedience
so necessary for their future happiness. Until they had
learned this lesson, God could not do for them all that He
desired to do. "I will correct thee in measure, and will
not leave thee altogether unpunished," He declared in
explanation of His purpose to chastise them for their spiritual
good. Jeremiah 30:11. Yet those who had been the object
of His tender love were not forever set aside; before all the
nations of earth He would demonstrate His plan to bring
victory out of apparent defeat, to save rather than to destroy.
To the prophet was given the message:
"He that scattered Israel will gather him, and keep him,
as a shepherd doth his flock. For the Lord hath redeemed
Jacob, and ransomed him from the hand of him that was
stronger than he. Therefore they shall come and sing in the
height of Zion, and shall flow together to the goodness of
the Lord, for wheat, and for wine, and for oil, and for
the young of the flock and of the herd: and their soul shall
be as a watered garden; and they shall not sorrow any
more at all. . . . I will turn their mourning into joy, and
will comfort them, and make them rejoice from their sorrow.
And I will satiate the soul of the priests with fatness,
and My people shall be satisfied with My goodness, saith
the Lord."
"Thus saith the Lord of hosts, the God of Israel; As
yet they shall use this speech in the land of Judah and
in the cities thereof, when I shall bring again their
captivity; The Lord bless thee, O habitation of justice, and
mountain of holiness. And there shall dwell in Judah
itself, and in all the cities thereof together, husbandmen,
and they that go forth with flocks. For I have satiated the
weary soul, and I have replenished every sorrowful soul."
"Behold, the days come, saith the Lord, that I will make
a new covenant with the house of Israel, and with the
house of Judah: not according to the covenant that I made
with their fathers in the day that I took them by the hand
to bring them out of the land of Egypt; which My covenant
they brake, although I was an husband unto them, saith the
Lord: but this shall be the covenant that I will make with
the house of Israel; After those days, saith the Lord, I will
put My law in their inward parts, and write it in their hearts;
and will be their God, and they shall be My people. And
they shall teach no more every man his neighbor, and every
man his brother, saying, Know the Lord: for they shall all
know Me, from the least of them unto the greatest of them,
saith the Lord: for I will forgive their iniquity, and I will
remember their sin no more." Jeremiah 31:10-14, 23-25, 31-34.