The following, relating to extremists, was written by Elder James White to "A Brother at Monroe, Wisconsin," and printed as an editorial in the Review of March 17, 1868, Vol. 31, No. 14, p. 220.
Probably there has not been an important movement or reform for the benefit of fallen man, which would, if properly conducted, result in his own spiritual advancement, that has been free from extremes. There are always many who move too slowly, and that testimony necessary to urge them to duty, is always to be taken advantage of by some who have more zeal than caution. While Satan tempts the many to be too slow, he always tempts these to be too fast. Mrs. W's labors are made very hard, and, sometimes perplexing, by reason of the course of extremists, who think the only safe position is to take the extreme view of every expression she has written or spoken upon points where different views may be taken.
These persons will often hang upon their interpretation of an expression, and push matters at all hazards, and utterly disregard what she has said of the danger of extremes. We suggest that these loosen their hold of some of her strong expressions designed to move the tardy, and for a while suspend their whole weight upon some of the many cautions she has given for the benefit of extremists. In doing this, they will be more safe themselves, and will get out of her way, that she may speak freely to those who need urging to duty. Now they stand between her and the people, and paralyze her testimony, and are the cause of divisions.
Satan uses two classes to keep the body of the people behind their duty. First, those who are too fast, and second, the rebellious. The latter are usually either those who have been reproved for their haste, or those who have been turned aside by these hasty persons. Let these get out of the way, and let the body be moved forward unitedly by the testimony of the Lord. ...
Mrs. W. needs the help of all who can help in the cause of truth and reform. The people generally are slow to move, and hardly move at all. A few move cautiously and well, while others go too fast. The work of reform is not brought about in a single day. The people must be helped where they are. They can be helped better by one standing on the line of truth nearest them, than on the side the greatest distance from them. It is best for them to be taught on all points of truth and duty by persons of judgment and caution, and as fast as God in his providence unfolds them to his people. He who is but partly reformed himself, and teaches the people, will do some good. He who sees the duty of reform and is full strict enough in any case, and allows of no exceptions, and drives matters, is sure to drive the reform into the ground and hurt his own soul, and injure others. Such do not help Mrs. W., but greatly burden her in her arduous work. We invite, you, entreat, such to get out of the way and let Mrs. W. come to the people.
She works to this disadvantage, namely: she makes strong appeals to the people, which a few feel deeply, and take strong positions, and go to extremes. Then to save the cause from ruin in consequence of these extremes, she is obliged to come out with reproofs for extremists in a public manner. This is better than to have things go to pieces; but the influence of both the extremes and the reproofs are terrible on the cause, and bring upon Mrs. W. a three fold burden.
Here is the difficulty: What she may say to urge the tardy, is taken by the prompt to urge them over the mark. And what she may say to caution the prompt, zealous, incautious ones, is taken by the tardy as an excuse to remain too far behind.
We say to those who wish to help Mrs. W. in her work, you will not find her far ahead of the people, with a few extremists. No, she is back with the people, tugging away at the wheel of reform, and has to lift all the harder because of your extreme advance. Come back, good, whole-hearted souls, and stand by her side, and lift where she lifts. What can you do there at such a distance from the people?? Come back. You must meet the people where they are.--From Statements Concerning the Visions of Mrs. E. G. White. pp. 33 and 34