"And because iniquity shall abound, the love of many shall wax cold." (Matthew 24:12)
It is evident that both the abounding of iniquity and the waxing cold of the love of many, are fulfilled in the professed church of Jesus Christ. Men must first experience the love of God and of heavenly things before that love can grow cold. Hence, common, unconverted sinners are not here referred to as apostatizing.
And, again, the prevalence of iniquity in the unconverted world alone, should stimulate the church to greater diligence and more godliness, instead of being a cause of apostasy. Hence, the iniquity here mentioned is in the very heart of the professed church, diffusing its chilling influence through the whole body. As the result, the love of many has grown cold. With this agree the words of the apostle: "This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, truce-breakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, high-minded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof; from such turn away." (2 Timothy 3:1-5)
Here is a catalog of eighteen sins, all resting upon those who have a form of godliness. These are not infidels and common worldly sinners, for they have not a form of godliness; but they are men and women professing to be followers of Jesus Christ. And although they make a profession of piety as high as heaven, these very sins lie at their doors. And by reason of their example, and their chilling influence, many are led from the humble path to heaven, and their love waxes cold. "But he that shall endure unto the end, the same shall be saved." (Matthew 24:13)
The word end, wherever used in this chapter, refers to the end of the ages, and to nothing else. It is the end associated in the New Testament with the second appearing of Jesus Christ. If it be urged that the word end has reference to the close of mortal life, then we reply that the disciples did not ask their Lord when they should die, but, "What shall be the sign of your coming, and of the end of the world?" (Matthew 24:6)
And it would be strange indeed to suppose that the word end, in verse 14, meant death. If any think such a position admissible, let them read it into the text, as follows: "And this gospel of the kingdom shall be preached in all the world, for a witness unto all nations, and then shall death come."
Absurdity!